Eannatum
Eannatum, Ensi of Lagash
The Name and Birth of
Eannatum
Eannatum was the son of Akurgal and grandson of the founder
of the first dynasty of Lagash, Ur-Nanshe. He was a great king
whose successes established some firsts in Sumerian history
- indeed some firsts in written history. While his birth was
therefore a royal one, it is interesting to note a verse on
his best known inscription (the Stele of Vultures) which describes
this king's divine birth: he is given as the offspring of Ningirsu
himself. Jacobsen (1) considers these particular lines illustrative
of the Sumerian concept of divine birth, and that these lines
decisively indicate that idea implied literal physical divine
gestation not just adoption, as is sometimes interpreted. Using
Thureau-Dangin's grammatical specifications, Jacobsen translates
lines 9-12 of the Stele as follows:
"Nin-Girsu(k) implanted the seed of E-Anna(k)-tum in the
womb and Nin-hursaga(k) bore him.
Over E-Anna(k)-tum Nin-hursaga(k) rejoiced, In-anna(k) took
him on the arm and named him E-Anna(k)-In-anna(k)-Ib-gal-(a)kaka-tum
(i.e, "Worthy of the E-Anna(k) of In-anna(k) of Ib-gal),
she sat him down on Ninhursaga(k)'s knee for her, and Nin-hursaga(k)
suckled him. "
We see that Eannatum's name in it's full version is a sort of
praise to the E-anna of Inanna..but not of Uruk, of Ibgal. The
Ibgal was a special temple to Inanna originally constructed
by Eannatum's grandfather Ur-Nanshe which lay to the south of
the Ningirsu temple precinct. According to the Sumerian custom
of Divine Royal births than, Eannatum was the son of Ningirsu
and Ninhursaga.
Personal God
About Eannatum's personal god details are unfortunately scarce.
From the following inscription we do at least learn the deities
name: Shulutula
(edition from Vaughn 1977 (2))
1. (To) Ningirsu,
2. the mighty man
3. of Enlil,
4. Eannatum,
5. the govenor
6. of Lagash
7. (the one) begotten of the strength
8. of Ningirsu,
9. The man who to Ningirsu
10. his beloved field,
11. the Guedinna
12. he restored it to him.
13. Eannatum,
14. the conqueror of the lands
15. (in the name) of Ningirsu,
16. son of Akurgal
17. governor
18. of Lagash
19. for Ningirsu
20. a stone temple
21. of pure lapis lazuli
22. he built for him.
23. The warehouse of x temple
24. he built for him.
25. A silo (of grain) he heaped up thereon
for him.
26. Eannatum (is)
27. the grand priest [PA.T[E-si gal]]
28. of Ningirsu.
29. His god (is)
30. Shulutula
(Findspot: N540.w99), Locus 33, Level 11Bfill.
In addition to this small information a foundation figurine
has been discovered in the Ibgal temple of Inanna located south
of the Ningirsu Temple precinct. This figurine which was ritually
enclosed underneath the foundation is in the shape of the god
Shulutula, and was placed there by Eannatum's successor and
brother Enannatum (both kings shared the same personal god.)
Unfortunately, to date we do not know of any attributes of this
deity however. (With thanks to D.Hensen 1982 (2))
Royal Title and Royal
Seal
For the Royal title of Eannatum we can refer to the insight
of Nels Bailkey (3) who explains that like the very high majority
of Lagashite kings, Eannatum deferred to the authority of the
priests of Ningirsu: While he had earlier called himself "lugal
of Lagash" he adopted a second more pious title which read
"The lugal whom he loves, Ningirsu." (For a brief
exception to this type of pious adherence see the section on
Ur-Nanshe.)
An example of Eannatum's Royal seal has been found in an administrative
building in Lagash (see above). The seal consisted of a rearing
bull, a hero who is wrestling a human headed bull, and an inscription
which contains the name of Eannatum and his royal title, broken
in this example. (P. Hensen 1982 (2)).
Additional notes: firsts
Royal Inscriptions of
Eannatum as First Grammatical Texts
As readers familiar with the topic of archaic Sumerian texts
know, originally cuneiform texts were written without much convention
as to the order of the signs. Even in texts as late as those
from Shuruppak (2600-2500), Nissen writes (4), this lack of
standardization is still apparent, although some grammatical
elements appear; A short while later the inscriptions of Ur-Nanshe
of Lagash show further refinement. However, it was with Eannatum's
inscriptions that a significant development occurred as the
author explains: "The tradition of writing words and grammatical
elements according to their spoken order first began in the
period of Eannatum of Lagash... It was only after this step
had been taken that writing was able to convert all aspects
of language to written form. It is no wonder that from this
time on more and more fields of spoken language were drawn upon
and fixed in writing..[writing] was only made into the universally
useful instrument we know by these changes."
First attempt at Coalition
Nissen (4) states that as far as attempts at a supreregional
political alliance "the first known attempt of this kind
was made by Eannatum of Lagash, who was gradually able to draw
all the cities of Babylonia, even Mari on the middle Euphrates
outside Babylonia, into his sphere of influence, at least for
a short time. Although very little is known about the details,
we do find from inscriptions that toward the end of Eannatum's
reign his sphere of influences had shrunk back to its original
size."
Eannatum in War
(Closely adapted from Kramer, 1963)
As we know from an inscription of Eannatum's Nephew, Entemena,
the rulers of the first dynasty of Lagash relied on the authority
of an outside king who had lived some time before Ur-Nanshe
in order to maintain their advantageous hold on the Guedina,
the fertile lands between Umma and Lagash. (This king of Kish,
Mesalim by name, had arbitrated in the dispute between the two
lands - for more on Mesalim, please refer to our entry elsewhere
on the site.) While Mesalim's edict held for a time, the inscription
of Entemena states that (most likely just before Ur-Nanshe's
reign) Ush, a ruler of Umma, uprooted the stele of Mesalim and
occupied the Guedinna. It was not until the time of Ur-Nanshe's
grandson, Eannatum, that the Lagashites responded to this infraction
militarily.
Eannatum on the Offensive
- Eannatum's first military priority was to restore the boundary
between he home state and Umma that had been established long
ago. He attacked and defeated the Ummaites and made a new treaty
with Enakelle then the ruler of Umma. Eannatum's Stele of Vultures
(see detail below) commemorates this victory and documents the
oath or treaty he extracted from the Ummaites. He set a strip
of no-man's land on the Umma side of the border for further
protection, and allowed the Ummaites to farm some of the fertile
fields though part was to be paid as tribute to Lagash. Kramer
also tells us that Eannatum restored the Mesalim Stele, and
he built numerous shrines to important gods in order to deter
any future hostility. An example of the type of warning that
may have been present on these shrines or on steles nearby is
found on an inscribed mortor of Eannatum, which states that
for anyone intending harm: "before the face of Nanshe his
personal god shall not walk, nor shall he walk." (Ean.
62, see CDLI P222461, Th. Jacobsen 1976 n. 285)
- Eannatum next followed up his victory by attacking Elam,
an age old threat to Sumer, at their then capital city, Susa.
He next swung south, attacked and defeated Uruk and Ur and won
control of all Southern Babylonia (sometimes considered the
first attempt at a coalition of states as mentioned above).
Inscriptions indicate Eannatum "destroyed Mari" which
indicates his force penetrated an impressive span westwards.
Finally, Eannatum invaded and subdued Kish to the north, as
well as engaging and routing a counterattack by nearby Akshak.
Kramer writes that at this time Eannatum was a the pinnacle
of his power, and he took the title King of Kish which does
not directly suggest Kish itself but means sovereignty over
Sumer as a whole (see our notes on the kings of Kish ***http://enenuru.net/html/kingsofkish.htm***).
It was at this point a brief period of peace followed and Lagash
enjoyed the victories of its king.
Lagash on the Defensive
- As Kramer recounts, the peaceful period was brief. Eannatum
hadn't the time to finish peace-time building projects before
he was forced to defend Lagash from a new invasion first from
the Elamites which he "just barely" repelled; before
he could mount a counter invasion agianst Elam, Lagash was attacked
by both Kish and Akshak who Eannatum had subdued not long before,
but again he successfully repelled the attackers; there followed
however a second attack from Elam who were again followed by
Kish and Akshak supported with troops from Mari in the far west
- amazingly, Eannatum defeated all of his opponents: "in
pitched battles fought at the Asuhur, Lagash's eastern boundary,
and the Antasurra, its northern boundary." Kramer explains
there followed another brief period of peace, however to it
is apparent that soon Eannatum was succeeded by his brother
Enannatum and because it was not a son to take the throne as
would be customary, the author suspects Eannatum died in the
battlefield fighting some battle for which we do not have sufficient
record. After the lost of their greatest military leader the
Lagashites would never quite regain their domineering position.
The Stela of Vultures
Remaining fragments of the Stele and outline of what full size
would be if restored (From the Louvre)
A piece of the inscription from the stele (located on the
reverse of a fragment)
See
CDLI P222399
The Stele of Vultures is Eannatum's most well known relief
and it is famous for visual depictions of the Lagash/Umma border
conflict. The images depicted are of a semi-historic nature
and include scenes of the departure of several army units under
the leadership of the ruler.. the taking of prisoners among
the enemy by Ningirsu, the god of Girsu; the burial of the dead
of Lagash; and vultures carrying away the limbs of dead enemies
which gives the stele its name. (3)
In addition to these very important scenes, the stele features
a long inscription commemorating Eannatum's success with Umma.
Nissen (3) tells us this makes the stela an example of a new
type of relief sculpture termed a historical relief, as adds
that it's "long text tells us about the history and the
detail of the border conflict between the centers of Lagash
and Umma, which is also known to us from other sources."
A translation of the Stela is given in Kramer 1963, appendix
11 and is divided into three sections (summed below).
The Stele of Vultures
Inscription summed in four sections
Section a: Divine favors
bestowed on Eannatum
This section as mentioned above tells of the divine birth
of Eannatum specifically he is said to be fathered by Ningirsu
and birthed by Ninhursag. Eannatum's full name is given to him
by Inanna.
Section b: The Treaty
of Umma/Lagash
This section deals with the time immediately after Eannatum
(in his adulthood) had suppressed Umma - the first paragraph
relates how Eannatum extracted an oath from the Ummaites to
only peruse a certain portion of the fields of Ningirsu and
to only take for themselves a certain portion (the rest was
tribute to Lagash), and also that the Ummaites will not violate
these boundaries nor rip out their steles. This oath which bound
the Ummaites is repeated six times, and the Stele records each
instance; the wording is nearly the same on each except the
oath is sworn to a different deity each time, first it is sworn
to the authority of Enlil, than Ninhursaga, Enki, Sin, Utu,
and finally Ninki. Each time the oath is spoke it is explained
that Eannatum made a sacrifice to the respective god, and as
a result if the oath is broken than "on the day that he
violates that word, may the shush-gal net of [x deity] by which
he swore, be hurled down from heaven on Umma." This is
repeated for the first five deities, however if the oath to
Ninki is broken, the consequence is given as "the serpent
(rising up) out of the earth to sink its fangs into the foot
of Umma."
Section c: The
name of the stele itself is given, it's name was "Ningirsu,
Lord-of-the-Fruitful-Crown, Life-of-the-Canal-Ugedinna".
Section d: The
inscription above the shoulder of Eannatum reads "Eannatum,
Ningirsu's prostrator of the enemy lands."
Additional Notes: Jacobsen's
Commentary on the Stele
Theocratic mode on the
Stele
Jacobsen discusses the stele of Vultures and describes how
it depicts two different modes of perception, two different
ways in which the Sumerians depicted the world: first there
is the "secular mode" and here the accounts of the
the erecting of burial mounds, the suppression of Umma, and
the battle in which Eannatum was wounded by an arrow belong.
According to the author, the front shows a different perspective
a "theocratic mode": [the front is the] most important
side [and] shows the happening as experience in the theocratic
mode Here a gigantic Ningirsu has cast a throw-net over the
tiny Ummeans and is now calmly crushing their skulls with blows
from his enormous battle mace. A characteristic of the theocratic
mode of experience is the tendency for a ruler to attribute
their action or decision to a deity, and so in this example,
Jacobsen notes that Eannatum on his stela "records the
victory over Umma as won by Ningirsu acting on orders by Enlil.
Eannatum is credited only with the subsidiary task of restoring
the original boundary."
1. Parerga Sumerologica, by Thorkild
Jacobsen - Journal of Near Eastern Studies, 1943
2. Royal Building Activity at Sumerian
Lagash in the Early Dynastic Period, by Donald P. Hansen The
Biblical Archaeologist 1992
3. Early Mesopotamian Constitutional Development,
by Nels Bailkey
4. The Early History of the Ancient Near
East 9000-2000 B.C by Hans Nissen
5. The Historian and the Sumerian Gods,
by Thorkild Jacobsen Journal of the American Oriental Society
1994
6. Parerga Sumerologica, by Thorkild Jacobsen
Journal of Near Eastern Studiesm 1943